William Wilberforce


Even in the hands of a talented biographer, William Wilberforce is a difficult subject, for the story of his life can only be told with insights that transcend the writing of polit­ical history. The extraordinary tenacity he displayed over forty-six years of legislative warfare before the slave trade was abolished was an epic of Parliamentary perseverance. However, the real wellsprings of this momentous achievement are to be found not in votes counted, speeches delivered, or bills passed but in a far deeper level of spiritual and moral conviction.

John Piper has written a brilliant book because he so clearly understands that capturing the spirit and soul of William Wilberforce is crucial to portraying the man and his mission. The historical and political narrative of this account is impeccable, but the reader is also given a profoundly perceptive picture of how Wilberforce lived his life spiritually, from the inside. The artistry of this portrait results in a superlative biographical study that demonstrates the truth of the old adage: “A well-written life is as exceptional as a well lived one.”

William Wilberforce did not always live his life well. In his youth he was a spoiled, selfish libertine who spent much of his time at the gaming tables playing poker. Having inherited a large fortune from his father, he could indulge his tastes for gambling as well as wining and dining in fashionable London clubs where he was also well known for his fine singing voice. Although he was more of a dilettante than anything else, he had some interest in politics. So when he was just twenty-one years old, he spent eight thousand pounds (equivalent to well over half-a-million dollars in today’s money) on fighting and winning his home Parliamentary district of Hull in the 1780 general election. This was the start of a political career that was to change Britain and the world.

Having sat in the British House of Commons myself for nearly a quarter of a century, I know how easy it is for a young member of Parliament to fritter one’s time away on empty debates and frustrating votes. There was nothing in Wilberforce’s early days as a Parliamentarian to suggest that he was avoiding this familiar fate. As he himself described this period in his life, “The first years I was in Parliament I did nothing—nothing to any purpose. My own distinction was my darling object.”

John Newton

However, when Wilberforce was twenty-five years old, the whole direction of his life changed, not because of some new political appointment but because of a spiritual conversion that was so dramatic that he initially considered leaving Parliament to become a clergyman. Fortunately, a wise mentor, simply called “Old Newton” by Wilberforce, advised him against such a career change and urged him to remain in the House of Commons serving God through politics.

“Old Newton” was John Newton, the reformed slave ship captain who had become a minister in the Church of England, an author and writer of legendary hymns such as Amazing Grace, and a leader of the growing evangelical movement in eighteenth-century England. Newton had known William Wilberforce since Wilberforce was a thirteen-year-old schoolboy. After the death of his parents, the orphaned Wilberforce was brought up by his aunt Hannah who was a close friend of Reverend and Mrs. Newton. Hannah was such an admirer of John Newton’s sermons that she often went to hear them at his church in Olney, Buckinghamshire, sometimes staying in the vicarage accompanied by young William. So if the question is asked, who planted the first seed of Christian faith in the heart and mind of William Wilberforce, John Newton would be the most likely nomination. It seems inevitable that Newton’s colorful life story and conversion would have made its mark on the teenaged Wilberforce during his visits to Olney and when Newton visited Hannah’s hospitable home at Greenwich in South London.

As Newton’s biographer, I fully concur with John Piper’s assessment of the pivotal importance of the meeting between Wilberforce and Newton in December 1785. After a period of drifting away from the Christian faith in his locust years of idleness and gambling as a young man, Wilberforce was converted by his old schoolmaster, Isaac Milner, an evangelical friend of Newton’s, during summer vacations on the French Riviera in 1784 and 1785. But although he was on fire as a new convert, Wilberforce was disoriented. The culture of Parliament and the Church of England were hostile to evangelicals. Most of the high society to which he belonged sneered at the enthusiasm (a pejorative word in eighteenth-century English religion) with which evangelicals proclaimed the truth of the gospel. Yet this very truth and enthusiasm, which had brought Wilberforce into a relationship with Jesus Christ, was so powerful that he wanted to become an evangelical minister himself.

No wonder Wilberforce felt confused. He decided to pay a secret visit—secret because respectable members of Parliament should not be seen with despised evangelicals—to his aunt’s old friend John Newton, who had recently been appointed Rector of St. Mary Woolnoth in the city of London. He was one of only two evangelical clergymen in the established church allowed charge of a London parish north of the River Thames.

St. Mary Woolnoth Church, London, England, where John Newton pastored and William Wilberfoce attended services.

Wilberforce’s letter of December 2, 1785, to Newton requesting a meeting reads almost as if it comes from a spy making an undercover assignation with his controller.

I wish to have some serious conversation with you…. I am sure you will hold yourself bound to let no-one living know of this application or of my visit till I release you from the obligation…. PS: Remember that I must be secret and that the gallery of the House is now so universally attended that the face of a member of parliament is pretty well known.

Wilberforce kept the appointment he had requested on December 7, first taking the precaution of walking twice round the square in which Newton lived before knocking on the door of his home. Despite these cloak-and-dagger preliminaries, the meeting had transparent consequences in both the short and long term. According to Wilberforce, “When I came away I found myself in a calm tranquil state, more humbled and looking more devoutly up to God.” According to Newton, he advised Wilberforce to remain in Parliament, later writing to tell him: “It is hoped and believed that the Lord has raised you up for the good of His church and for the good of the nation.” John Piper’s comment on this crucial conversation cannot be bettered:

When one thinks what hung in the balance in that moment of counsel, one marvels at the magnitude of some small occasions in view of what Wilberforce would accomplish for the cause of abolition (pp 30).

“The Wilberforce House” Birthplace of William Wilberforce and now a museum.

Abolishing the African slave trade became for Wilberforce “The grand object of my parliamentary existence. … If it please God to know me so far may I be the instrument of stopping such a course of wickedness and cruelty as never before disgraced a Christian country.”

Wilberforce launched his campaign for abolition in 1787. He lived to see it finally succeed in 1833. For the first twenty years of his Parliamentary struggles he suffered nothing but defeats, insults, rejection from his friends, vilification from his enemies, and even threats to his life. In the history of British politics there has been no comparable display of moral courage over such a prolonged period by a single campaigner. Perhaps Winston Churchill’s lonely opposition to the appeasement of Hitler’s Germany in the 1930s comes close, but his wilderness years were shorter than those endured by Wilberforce and were thwarted by fewer defeats.

The bills to abolish the slave trade that Wilberforce presented to Parliament between 1787 and 1807 were voted down no less than eleven times. Moreover, the outside pressures on him to drop his campaign were formidable, for Wilberforce was challenging the vested interests of an immense trade that was vital to the British economy because of the wealth and jobs it created for ports, ship owners, shipbuilders, seafarers, traders, exporters of manufactured goods to Africa, and importers of cargoes from the West Indies. There was also fierce international opposition to Wilberforce from plantation owners and slave traders in America and from the West Indian colonial assemblies, which threatened to declare independence from England and to federate with the United States. The political hostility to Wilberforce sometimes erupted into personal hatred. He had to endure insults, slurs, slanders, and even threats on his life from one enraged slave ship captain.

Edmund Burke, Wilberforce’s Parliamentary contemporary, once said: “One man with conviction makes a majority.” It was a remark tailor-made to suit Wilberforce, for by the courage of his convictions he gradually swung Parliamentary and public opinion around to support the abolitionist cause. As Piper emphasizes, Wilberforce was blessed by the support of many staunch Christians among his allies, notably the influential members of the Clapham Sect in South London. He was also assisted by expert eyewitnesses who could testify about the horrors of the slave trade. John Newton’s memorable evidence to the Privy Council, as the Cabinet was called in those days, was one of the leading testimonies that helped to turn the tide of the abolitionist campaign towards success.

The great breakthrough came in February 1807 when, at the twelfth attempt, the Bill for Abolition was carried in the House of Commons by the unexpectedly huge majority of 267 votes. As a prominent member of Parliament praised him for “having preserved so many of his fellow creatures,” Wilberforce sat amidst the loud “hurrahs” and “hear hears” of his colleagues with head bowed, tears streaming down his face. After twenty years of defeats, with this victory he had changed the course of history.

There was still more work to be done, for although the slave trade had now been made illegal, slavery itself remained lawful for another twenty-six years. But Wilberforce remained a determined campaigner, and three months before his death he lived to see slavery outlawed by the final piece of abolitionist legislation, which was passed in 1833.

John Piper writes in his assessment of Wilberforce’s amazing perseverance: “What drew me to Wilberforce in the first place [was] his reputation as a man who simply would not give up when the cause was just” (pp. 43). Because of this fundamental attraction of the author to his subject, perhaps the most fascinating chapters of this biographical study are those which focus on Wilberforce’s motivation and dedication for his cause. Unlike most previous Wilberforce biographers, John Piper begins the account of his subject’s life with an illuminating answer to the question: what made him tick? According to Piper, it was “a profound biblical allegiance” (pp. 20). Piper adds, “He was not a political pragmatist. He was a radically God-centered Christian who was a politician” (pp. 24). This explanation of Wilberforce’s character and convictions is borne out by a careful analysis of the book he wrote at the age of thirty-seven, A Practical View of Christianity. It becomes clear from this work that the primary driving force behind Wilberforce’s legislative perseverance was not, like most politicians before and since, to pass laws that would bring benefits to society; it was to pass laws to eradicate the activities of society that were offensive to God.

Ioan Gruffudd
Ioan Gruffudd as William Wilberforce on the slave ship Madagascar in Michael Apted’s Amazing Grace, a Samuel Goldwyn/Roadside Attractions film. Photo Credit: Murray Close © 2006 Bristol Bay Productions LLC

Once this great passion of Wilberforce’s life is understood, everything about his campaign to abolish slavery falls into place, especially his extraordinary endurance in the face of disappointments, defeats, illness, and family problems. But perhaps the most enthralling chapter in this book is the penultimate one titled “The Deeper Root of Childlike Joy.” For what Piper captures here is the infectious effervescent joy in Christ that radiated from Wilberforce, touching the hearts and lifting the spirits of almost everyone around him from his own young children to the establishment grandees of church and state. Inevitably Wilberforce was human enough to have his occasional down periods. Yet he was such a fighter for joy that he never ceased to win his battles and make his sacrifices as he reached the highest realms of all happiness—spiritual contentment in Christ.

John Piper’s succinct and superbly perceptive study of William Wilberforce deserves to become an acclaimed bestseller, for it not only tells the story of a great man’s life—it also tells us how to understand the ultimate source of his greatness and happiness. Moreover, that understanding goes far deeper than the abolitionist achievements for which Wilberforce is honored, astounding though they were. William Wilberforce’s secret, as revealed in this book, was that he made the journey from self-centeredness, achievement-centeredness, and political-centeredness to God-centeredness. And he made it with Christlike joy.


From Amazing Grace in the Life of William Wilberforce by John Piper copyright © 2007, 76 pages. Used by permission of Crossway Books, a division of Good News Publishers, Wheaton, IL 60187.